Tribute to the earth

The ancient Peruvians developed strong links with nature based on respect, fear and adoration. Men and animals depended exclusively on what the earth could produce and provide, and this led to the need to express their worship of the earth as a source of life. The religion of the Andean world had its roots in ancestral rites that linked man to his habitat. In the Andean view of the cosmos, the Inti, or Sun God, was one of the most important gods; the Apus were the spirits that lived in the guardian mountains and Mother Earth (Pachamama) was the goddess of fertility.

Seen from the Andean logic of reciprocity, the payments or “pagapus”, are a way of thanking those spirits in control of natural forces, by offering back the goods or benefits they were given. The offerings that are buried in Mother Earth include coca leaves, which, for the Andean people, are mediators between nature and the human world; different grain seeds, un-worked silver, “sullus” (Llama or sheep fetuses), “chicha” (alcoholic beverage made form maize), wine, animal fat, jams and “huairuros” (red and black seeds said to have symbolic and magic powers).

The ceremony known as “payment to the earth”, frequently enacted in the Peruvian Andes, began on the first day of August and continued all through that month. The peasants believed that during this time Pachamama was hungry and thirsty, and it was necessary to satisfy her, feed her and offer her the best food to give her strength and energy.

Another form of offerings are the “apachetas” or stacks of stones that hikers leave close to the Apus, as a sign of respect. In patron saint festivals or social gatherings it is common to throw beer or chicha on the ground, simulating respect and payment for all the provisions supplied by nature for human consumption.



The north is a region with an abundance of agricultural products due to the richness of its soils; this is why the ancient Peruvians that settled in that zone were grateful to Mother Nature. In Lambayeque, Sipán and Sicán men used to give offerings of coca, “aguardiente” (a kind of brandy) and food so that their ancestral spirits would persuade the earth to continue being so fertile.
The leader of the ceremony is known as the shaman, or “pago”. He is said to have supernatural powers and to be able to communicate with the spirit world, allowing him to invoke his ancestors, the apus and deities of the mountains to ensure that Mother Earth carries on producing her bounty.


In Huaraz, what is offered to the earth is done in the open air, in the region’s highest spots, in a peaceful environment and an atmosphere charged with the earth’s energy. The Cordillera Blanca (White Range) has the highest number of local shamans, although they can also be found in the surrounding areas of Huascarán, Huandoy and Chopilcalqui.
The Cerro Sechín temple, west of Huaraz, is covered in iconographic sea drawings and references to rain cycles, which were scarce during difficult times of drought. The Shamans from Sechín go up into the mountains, to the lagoons that form at the base of the snow-capped peaks, and offer sacrifices. Sometimes they do it where the sea is at its roughest, begging for rain to water their crops.


In Cusco, there are esoteric tour services that allow visitors to be part of the Ayahuasca ceremony, a cleansing ritual. A medical form must be completed previously. Ayahuasca is a traditional plant used by ancient Peruvians to heighten their levels of awareness and gain inner harmony. This is always done with the help of a spiritual guide or Shaman. This ceremony is performed at night and the liquid swallowed until the person experiences visions, and is able to explore how their life is interconnected with cosmos, universe and the earth. The effect of the potion lasts around 3 hours, and is followed by a sensation of weariness that forces the traveler to rest until the following day. Given the nature of the ceremony it is necessary to fill out a medical form in advance.


Mother Earth offering ceremonies are Inca rituals that are still performed today by the Puno peoples, on Amantani island (in Lake Titicaca), and at ceremonial centers such as Pachatata and Pachamama which are sacred places deep within the mountains, where offerings are left all year round. The region’s mysticism is enhanced by a coca leaf reading that predicts the future.

The effect of the potion lasts around 3 hours, and is followed by a sensation of weariness that forces the traveler to rest until the following day. Given the nature of the ceremony it is necessary to fill out a medical form in advance.


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